Camera qarsan ayaa lagu qabtay nin dhar naag iibiyo

Dalka Kuwait waxaa dhacday qiso yaab leh marka ay la kulantay haweeney oo u soo gashay dukaanka inay wax ka iibsato, waxay maqashay ninka iska leh dukaanka iyo shaqaale ka shaqeeya dukaanka oo doodaya shaqaalaha baa wuxuu lahaa waan ku kashifayaa camerada aad ku xirtay meelaha naagaha dharka isaga beddelaaan kaddib haweeneydii waxay tiri waxaan galay meelaaha dharka lagu baddalo meel ka mid ah waxaan ku arkay camera u eg bareeska korontada, sida la sheegay camerada noocan ahi waxay ku faaftay maalmahaan dalalka khaliijka waxaa lagu iibiyaa lacag gaaraysaa  280 diinaar 

Safaaradda Soomaaliya ee dalka Kenya oo xuska 51-guurada Xornimada Soomaaliya ku casuuntay qoxootiga ku nool Dhadhaab

Safaaradda Soomaaliya ee dalka Kenya ayaa wadda qaban-qaabo ballaaran oo ku aaddan xuska 51-guuradii kasoo wareegtay is-raacii gobollada Waqooyiga iyo Koonfurta Soomaaliya, isla markaana ah markii ay gobollada Koonfureed ee Soomaaliya ay xorriyadooda ka qaateen gumeystihii Talyaaniga 01-dii Luuliyo (July) 1960-kii.
Danjiraha Soomaaliya ee dalka Kenya Maxamed Cali Nuur (America) ayaa sheegay in xuskan uu ka duwanaan doono kuwii ka horreeyay, wuxuuna sheegay in lagu qaban doono dhismaha gurigii hore ee safaaradda Soomaaliya oo dib u soo galay gacanta Soomaalida, iyadoo ay ka qaybgeli doonaan dhammaan jaaliyadda Soomaaliyeed ee ku nool dalka Kenya si ay u soo bandhigaan muhimadda ay maalintaas u leedahay ummadda Soomaaliyeed.
Safiirku wuxuu ku casuumay xuskaas Soomaalida qaxootiga ku ah xeryaha ku yaalla Dhadhaab oo uu xusay inay kasoo qeybgeli karaan.

''Qoxootiga ku nool saddexda xero ee Kenya sida: waxgaradka, dhallinyarada, haweenka, naafada, odayaasha iyo cid kasta oo doonaysa inay kasoo qaybgasho munaasabadda 01-da Luuliyo martiqaad ayaan u dirnay,'' ayuu yiri Cali America oo intaas ku daray in sababta ay u door-bideen ay tahay ballan uu horay uga qaaday oo ahayd in wixii Soomaali u dhexeeya ay kasoo qaygeli karaan.
Danjiraha ayaa hadalkan ka jeediyay shir jaraa'id oo uu xafiiskiisa ku qabtay isagoo tibaaxay in safaaraddu u fududeynayso dadka qaxootiga ah sidii ay Nairobi kusoo gaari lahaayeen, ayna u diyaariyeen meelihii ay degi lahaayeen iyo farsamooyinka kale ee ay u baahan yihiin, isagoo xusay in arrintan ay safaaraddu kala kaashan doonto hay'adda qaxootiga Qarammada Midoobay ee UNHCR.
''Safaaraddu waxay u diyaarisay dadka kasoo qaybgalaya xafladda diyaarado kasoo qaada xeryaha qoxootiga, xitaa haddii ay noqdaan shan illaa lix qof," ayuu raaciyay hadalkiisa. Isagoo ku tilmaamay in sababta dadka qaxootiga loo doortay ay tahay inay ka sheekeeyaan dhibaatooyinka heysta ayna la wadaagaan dad kale maalinta ku weyn ummadda Soomaaliyeed isna tusaan in Soomaalidu ay wax qabsan karto iyadoo aan cid aan Alle ahayn u baahan.
Danjire Cali America wuxuu ugu baaqay Soomaalida ku nool Kenya inay kasoo qeyb-galaan xuska isagoo sheegay in qof walba uu muujiyo dareen wadaniyadeed iyo sida ay uga go'an tahay in Soomaaliya ay dib ugu laabato nabaddii iyo ammaankii horay uga jiray. Wuxuuna sheegay in xafladda aysan ahayn mid lacag lagu galayo.
Safaaradda Soomaaliya ee dalka Kenya, waxay dhawaanahan wadday dadaallo ku aaddan wax u qabashada shacabka Soomaaliyeed ee ku nool dalka Kenya, gaar ahaan dadka qoxootiga ah ee ku dhibaateysan xeryaha Dhadhaab. Xuskii sannadkii hore ay safaaraddu qabatay ayaa waxaa kasoo qaybgalay 40,000 oo Soomaali ah.
Maxamed Xaaji Xuseen, Hiiraan Online

Somali Education Minister Joins SomaliCAN in Honoring Graduates in Ohio

Columbus, Ohio - SomaliCAN- Somalia’s Minister for Education, Heritage & Higher Education, Dr. Abdinur Mohamud honored hundreds of Somali students who graduated from Ohio high schools and colleges at the Second Annual Ohio Somali Graduation Ceremony held at the Ballroom of the Hilton Hotel in Columbus, Ohio.  Mr. Jibril Mohamed, President of SomaliCAN and Mr. Sahid Ali, ESL Coordinator for Columbus Schools were the Masters of Ceremony for the program.

The event is organized annually by SomaliCAN, an outreach and advocacy organization based in Ohio and the Somali Education Association, a resource education for educators, parents, and students in the United States. Six of the graduates were awarded scholarships by the Law Office of Russell Flickinger while two more scholarships were awarded by the Ohio State University-Marion.

Columbus Mayor Michael Coleman, Columbus Schools Superintendent Dr. Gene Harris, the leadership of Westerville Schools, representatives from the Ohio State University, Columbus State Community College, and local, county, state, and federal government representatives participated in the event to recognize the academic achievement of Somali graduates.

Presidential Service Awards from the White House were presented to two educators- Mr. Sahid Ali of the Columbus City Schools, and Abdikarim Gole who teaches the Somali languages at the Ohio State University. The Presidential Award is the highest honor given to American Citizens who show exceptional commitment to service and bears the signature of the United States President, Barack Obama.

Renowned Somali leaders who spoke to the graduates included Ali Mire Awale, the composer of the Somali National Anthem, Dr. Abdisalan Sheikh Hussein, former Minister for Higher Education in Somalia as well as his deputy, Dr. Yussuf Columbus.

Education Minister Dr. Abdinur Sheikh Mohamed emphasized the importance of education and encouraged graduates to sustain their effort until they attain higher education. “It takes two educated parents to raise a functioning family in America” he said. The minister traveled from Somalia in order to show his support for more than 300 Somali students who graduated from Ohio schools and colleges in 2011.


Political Ownership is it the Key to the Dispute between Somalis and the International Community? by Ahmed. A. Hirsi

Analysing and defining the concept of ownership is tricky at best and a mine field at worse. The concepts itself encompasses many different areas or fields for example; political, legal, and sociological. On one hand most dictionaries define the concept of ownership as: the state of being an owner; the right to own; exclusive right of possession; legal or just claim or title; proprietorship. On the other hand, gauging the temperature and the reality on the ground in Somalia reveals that Somalis do not have any say as to who will lead the country. An atmosphere that curtails and ignores the notion of social contract has been created by the International Community.

Let me use this classical example in highlighting the utter lack of political ownership Somalis are facing today. The dozen or so reconciliation ‘peace- processes’ and the inception of the current TFG itself took place abroad whereby the vast majority of our leaders were artificially manufactured. It’s no wonder that our leaders have failed to live up to the expectations of Somalis, since they are only accountable to the International Community that pays their salaries.  In contrast, both Puntland and Somaliland’s political success and stability is partly attributed to ownership.

No foreigners were involved in the process of setting up these administrations, no money came from abroad, no foreign technocrats clad in black suits were present, nor did foreign peace-keepers play any role. The whole process was simplistic in nature, in other words it was a bottom up approach. The clan elders, academicians, politicians, women and the youth converged and created whatever form of authority Puntland and Somaliland enjoy today.
 However, when it comes to the formation of Transitional Federal Government -TFG foreign involvements and hand-picking of individuals who are most likely to safeguard the interests of foreign powers at regional and global level has become the rule of the game. Whenever a dispute arises between the top brass of the TFG, a ritual trip to Addis-Ababa must be undertaken, though of lately Kampala has been gaining prominence and its share of political influence, thus leading to mass Somali demonstrations across the globe. The regional leaders of Puntland and Somaliland themselves are not immune from these master and slave like trips to foreign capitals. The fact of the matter is that this reprehensible act happens to be the only game in town.
Additionally, the interpretation of ownership may vary depending on who you ask when, where and why. To make matters worse, ownership is profoundly influenced by the quality of government-to-government partnership[1] (Weeks et al. 2002). Given the nature and the magnitude of the state failure in Somalia, it is evident that any significant ownership in all policies that affect us vanished. subsequently, the power vacuum that emerged after the collapse of the central government in Somalia prepared and paved the way for the conception of countless local NGO’s and invasion of international NGO’s along with an assortment of United Nations Organs. My central argument is that unless Somalia regains a strong central government our influence on any given matter will remain feeble.
Pros and Cons of UN organs and NGO’S
It is incontestable that UN organisations jointly with local and international organisations saved millions of lives; they have also to some extent improved the livelihoods of our people, reduced poverty to certain extent and carried out important immunization programs.
But, having said that we will also need to present the grievances of the Somali people together with the perceptions they may have toward these organisations. According to my sources, in Somalia it is estimated that more than 6000 persons representing International Organisations, and local NGO’s work for Somalia and they are mostly based in Nairobi living in spacious villas, driving expensive cars and dinning in five star hotels. Only few of them are Somalis and none of the Somali employees hold high position. These people are not willing to lose their jobs and will perpetuate the Somali conflict. Similar sentiments were repeatedly echoed during the 9th Horn of Africa Conference in Lund Sweden in 2010 which I attended in person.
Besides, the Somalis who were present at the conference mostly academicians and representatives of various United Nations organs hurled accusations and counter accusations at each other. The level of mistrust and animosity between them was not only immeasurable but shocking too. Another factor that drew these groups far apart was an Italian PhD student who presented a critical paper that called for total withdrawal of all International Organisations in Somalia. According to this student the aforementioned organisations did more harm than good. This student received massive support and admirations from the vast majority of the Somalis at the conference, while representative of the UN were startled and dismayed.
In reinforcing this claim  (O’Dempsey, and Munslow 2009) observe that humanitarian organisations are increasingly distrusted, viewed  as aligned with political stakeholders, perceived as competing against local organisations and national ministries[2].
For us to figure out this phenomenon we must uncover what UN organisations and International NGOs have created inside the country. For example dependency culture has taken deep roots in Somalia. The TFG technocrats as well as ‘reformed’ or ‘adopted’ former war-lords salaries come from donor countries. The security of TFG members lies with AMISOM. Nevertheless, the most damaging effect is embedded into the encouragement and the creation of local NGOs that are financially dependent on them. So how on earth can Somalis obtain any influence to any given matter when almost everything is being financed by external forces?

In Puntland alone, there are over 250 local NGOs. In Mogadishu the number is more than 600. When we add these numbers to the local NGOs in Somaliland and other parts of the country, the number goes beyond thousands. The local NGOs are the only meaningful employers in the country and it seems the workforce in the country for the most part depends only on them. This workforce is paid 10 times more than public and private employees in the country and it will resist any change in the labour status or political solution in the country without acceptable financial security for them in the future. To make things worse, these organisations headhunt and hire the best educated people locally, thus suffocating other sectors who need qualified workforce, since no one can resist their generous incentives.  Finally, an in depth analysis into the ownership agenda and the indispensable issues of power relations between funders and recipients requires immediate consideration.

Aid Failures
Over-flooding Somalia with aid and NGO’s will not solve the problem. Aid itself is part of the problem and not the solution. A historical journey into the aid industry could perhaps offer us some answers. According to Danbisa Moyo in her book Dead Aid, observes that the idea of aid was born out of the success of the Marshall Plan in Europe. According to her this approach is completely wrong[3].

In comparing and contrasting the successes of European countries that received aid and the failures of African countries that have received aid for half a century.  The author states that the European countries were not wholly dependent on aid. Despite the ravages of war, Western Europe economic revival was in progress. Secondly, Marshall Plan flows were only 2.5 per cent of the GDP of the larger recipients like France and Germany, while never amounting to more than 3 per cent of GDP  for any country for the five-year life of the program.

In contrast, Africa receives development assistant worth 15 percent of its GDP- or more than four times the Marshall Plan at its height. Given Africa economic performance in the past fifty years, while billions of dollars of aid have poured in, it is hard to grasp how another swathe of billions will somehow turn Africa’s aid dependency into one of success. Another important observation by Danbisa is that, the Marshall Plan was also finite. Money flowed in and it stopped after five years, however in Africa the reality is endless misery and suffering coupled with endless money.

Likewise, Danbisa argues that unlike Africa all war-torn European nations had had institutions in place on the run-up to the Second World War; they had experienced civil services, well-run businesses, and efficient legal institutions on place, all of which had worked. Finally, whereas Marshall Plan aid was largely (specifically) targeted towards physical infrastructure, aid to Africa permeates virtually every aspect of the economy. In most poor countries today, aid is in the civil service, aid is in political institutions, aid is in the military, aid is in healthcare and education, aid is in infrastructure, aid is endemic.  Finally, Danbisa claims that aid undermines economic growth, keeping countries in state of poverty, but it is also, in itself, an underlying cause of social unrest, and possibly even civil war.

In the light of the roles played by the institutions and civil services in enabling the success of the Marshall Plan in Europe it is apparent to me that the TFG is off the mark. The constant internal strife and squabbles that has consumed more than three quarters of its tenure suggests that no viable institutions are currently in existence, while less money and attention is being diverted into institution building.

Aid and Politics

Another essential aspect that requires attention is the link between aid and politics. We are all aware that the Somali Prime Minister Mohamed Abdullahi Farmaajo was forced to resign against his will by the architects of the so called Kampala Accord Yoweri Museveni the Ugandan president and Dr Mahiga the Special Representative and Head of the United Nations Political Office for Somalia.
Underestimating the powers at the disposal of these men will be a grave mistake. The former has thousands of soldiers in Somalia, while the later shapes political agendas and has the capacity to hire and fire any Somali leader that deviates from Mahiga’s roadmap as well as the wishes of regional countries. In that sense Museveni motives are imbedded into his country’s interests while Mahiga has an employer that needs quick results. We can already detect politics tip toeing into our internal affairs. Although Museveni may claim his involvement in Somalia is entirely driven by brotherly spirit and moral duty, his interests outweigh everything.
In  clarifying the link between aid and politics the former United Nations High Commissioner for Refugees (Sadako Ogata, 1998) was quoted as saying: ‘politics and aid are ‘uncomfortable bedfellows’,  (Schimmel, 2007, cited in Vaux and Eade:65).[4] Schimmel goes on to state that the biggest problem lies in policies that attempt to separate the two, instead of such separation , what is needed is constructive and coordinated engagement so that positive humanitarian and development could achieved. Most Somalis have been so naive by separating the two.
Conclusion
As I had mentioned earlier on, it will be naive for Somalis to receive foreign help while expecting and maintaining full sovereignty and ownership with regards to issues that affect them. Lack of political ownership in Somalia is more likely place us at the top list of failed states.  At the same time trust building measures and neutral space has to be created for the inclusion of all stake-holders. When all stakeholders are onboard consensus can be achieved. Somalia needs massive aid in the form of building and strengthening the existing institutions, together with other forms of humanitarian assistance.
The political quagmires and the dramas that are unfolding in Somalia do arise from these structural conditions in particular: the exclusion of minorities, socio-economic deprivation combined with inequity and external forces that hell-bent on implementing their interests. The International Community together with the representatives of International NGO’s need to work hard on addressing the grievances of the Somalis both genuine and imagined. Winning the hearts and minds of Somalis is essential if the differences and misunderstanding that exist between the parties has to be sorted out. Another important element that cannot be ignored is trust. Without any form of trust no meaningful development can be achieved.

References 

Moyo, Dambisa (2009). Dead Aid: Why Aid Is Not Working and How There is Another Way for Africa. New York: Farrar, Straus and Giroux

O'dempsey, T. and Munslow, B. (2009), Editorial: Reshaping humanitarian assistance in twenty- first century. Progress in Development Studies. 9 (1), 1-2.

Schimel, V. (2007), Humanitarianism and Politics: The Dangers of Contrived Separation in Vaux and Eade (eds) Development and Humanitarianism, Practical Issues, Bloomfield: Kumarian Press, Inc.
Weeks, J. et al. (2OO2). Supporting Ownership: Swedish Development Cooperation with Kenya, Tanzania, and Uganda, Evaluation Report. Available: www.sida. Se. Last accessed 21.6.2011.

Ahmed. A. Hirsi 
Edmonton Green , London
E-mail: ahmed.hirsi@yahoo.com

MSc Poltical Economy of Violence, Conflict  and Development
University of London
E.mail: Ahmed.hirsi@yahoo.com

Jacaylka maanta

Dhalinta Maanta ayaa noqday kuwa Magaca Jaceylka aanan sifiican u daryeelin iyagoo kuwada ganbanaya Magaca Qiimaha badan ee Jaceyl misana dadka gaarsiiyey heer ay ka amin baxaan jaceylka hadaba Soomaalidu ka gadaal kolkii ay kusoo xoomeen Qurbaha ayaa yaraatay is aaminaadii badneed ee labadu lamaane kalsoonidu iskugu qaadi lahaayen misana uhorseedi lahaa Guurka iyo Iftiinka Nolosha.
Jaceylka Maanta maahan mid xaqiiq ah ama runta hoos jooga waxa jira Dad aanan si dhadhan leh uusan usoo marin jaceelka misana ku sheegay inuu wax soo jeclaaday , Qofku waxa uu dareemaa jaceeelka marka uu qaraarkiisa soo dhadhamiyo ama uu soo taabto Xumaanta jaceylka waa goorta uu garabkaaga ka baxo jaceyl aad mudo aad ubadan soo dhiseesay.
Dhalinta Cusub waxaa dilay Dookh iyadoo aysan ukala saarneen Dookha iyo Jaceylka waxa farqi ahaan u dhaxeeya waxaa jiri kara kumanaan Dhigaaga ah ood isha uun ka jeclaatay balse wali usan hadal idin dhex marin niyada ayaad ka taageersantahay waad ku hanweynathay inaad la wadaagto xariir Balse kuma aysan suura galyn , Laga yaabee in niyadaadu ku tiraah qofkaas ayaadba jeceshahay.
Dookhi ayeey dadku ka dhigeen Jaceyl iyagoo aanan fahansaneen Magaca Guud ee Jaceyl, Waxaad is barateen Gabadh/Wiil Isbuuc gudahiisa waxaad isku sheegteen in qalbiyadiinu isku furan yihiin Wiilka/ gabadha laga yaabee iney ku dhahdo Waan ku Jeclahay, Balse waxaa Xaqiiq ah in qofkaasi weydiin Maxaad igu Jeclaatay? iwm, Lacala markii ay imaatana waa Jawaab aan sidaas Uga Fogeen Ficilka ahna, < Runtii Waxaan jeclahay Quruxdaada, Socodkaaga, Ilkahaga Cac cad,, Gadgaduudan, Indhahaaga Baliisha, Buur buuran, Labiskaaga wacan, Qosolkaaga, Kaftankaaga, Sheekadaada, IWM.
Balse Ma is weydiiyan Beri hadii Quruxdayda iyo midabkeygu is badalaan Maxaa dhacay oo Miyaad iga xiisa dhigeysaa ood inacaysaa Marka sidan si ka duwan usoo labistu maxaad Igu Sameyneysaaa , Waana Su’aalahan dhalinta Maantu is weydiinin marnaba Balse waa Muhiim inaad sifiican uga taxadartaa ruuxa aad qalbiga ufureysid Misana aad aamineysid, Ka Fiirso oo baar wixii ka run ah iyo wixii Ka been ahba.
Abdulfatah Ali Samatar Sablale
Cape Town, South Africa
sablale@hotmail.com

Ilmaha aan helin dareen aabbenimo mustaqbalka xaasid ayay noqonayaan

Caruurta waaya daryeelka aabanimo xiliga ay yar yihiin ayaa lagu waramay in ay noqdaan kuwo manaxayaal ah oo cadaawad badan .
Daraasad lagu smaeeyay Jarmalka ayaa lagu tilmaamay in daryeelka aabinimo oo la waayo xiliga caruurtu yar yihiin in taasi ay caruurta ka dhigeyso kuwo cadaawad badan isla markaana hareer marsan hab dhaqanka wanaagsan ee bulshada .
Natiijada ka soo baxday baaritankaas ayaa lagu sheegay in caruurta kaliya hooyooyinka soo tarbiyeeyaan isla markaana waaya daryeelka aabaha in ay la soo muuqdaan dhaqan cadaawad ay ku dheehan tahay taasi oo ay sii dheer tahay in ay si weyn u madax adkaadaan .
Baaritaanka ayaa lagu xusay in lagama maarmaan ay tahay in caruurta ay helaan daryeelka aabaha si ay ula soo kobcaan dhaqan wanaagsan .
 Cisman Fantastic
 ossmanfantastic@hotmail.com
 Alcarabiya Editor Team

Gabadha niyadda u dhisan ayaa ka caafimaad badan midda kale

Haweenka Rajada badan ayaa lagu waramay in ay ka cimra dheer yihiin dhigooda aan rajada laheyn mar waliba sida daraasad la sameeyay lagu xusay .
Baaritaan qubaro Mareykan ah ay sameeyeem ayaa lagu sheegay in haweeneyda nolosha dhanka rajada ka fiirisa ay noolaaneyso cimri badan marka la bar-bar dhigeeda nolosha dhanka quusashada ka eegta .
Daraasada waxa ay intaa raacineysa in sidoo kale ay ka caafimaad badan tahay midda rajo beelka ku nool mar waliba taasi oo u nugl xanuuno dhowr ah. .
Baaritaanka waxaa kale uu leeyahay haweeneyda rajada badan waxaa yar in uu ku dhaco xanaanada Sokorta iyo cadaadiska dhiiga , halka dhigeeda rajjo beelka ah ay u nugushahay in cuduradaas ku dhacaan ayna u dhimato .
Cisman Fantastic
Alcarabiya Editor Team .

Hurdada qurux ayay keentaa waayo jirka oo dhan ayaa dareema nasasho ballaaran

Soomaalida ayaa hore waxa ay ugu maahmaaday “hurdo habar korin wayday”, waxa kale oo hore uga jirtay caalamka in meelo badan ay dumarku aaminsanaayeen in hurdada ay ka helaan jir qurux badan. Hadaba hurdada aad si wanaagsan u seexato habeenkii ayaa waxa ay kaa dhigaysaa gabadh qurux badan.
Bal waxa aad waydiisaa gabdhaha badan ee asxaabtaada ah waxa ay ku qurxiyaan jirkooada, waxa hubaal ah in jawaabta intooda badani noqon doonto “hurdada”.
Arinta ah in ay kuugu jawaabayaan huradau waa waxa aan ka helo qurux ayaa ah mid ay ku saxsan yihiin.
Khuburo u dhalatay wadanka Sweden ayaa waxa ay baadhitaan ay sameeyeen ku soo bandhigeen in hurdada wanaagsan ay qurxiso qofka.
Khuburada oo ka socda maxadka la yiraa Caroline Institute ayaa markii ay baadhitaanka samaynhayeen waxa ay sawiro ka qaaden koox dad ah oo marna habeen si fiican u seexday marna soo jeeday. Kooxaha tijaabada samaynayay ayaa waxa ay markasta marsanaayeen waxyaalaha u caadada ah in ay habluhu isku qurxiyaan, samaynayeena raacayeena hababka kala duwan ee ay isku quxiyaan.
Kadiba ayaa waxa laga codsday dadkii ka qayb qaatay tijaabada in ay sawirada saf galiyaan sida ay u kala qurux badan yihiin. Waxa ayna xulitaankii ku soo saareen in ay ku qurux badnaayeen sawiradii laga qaaday markii ay si fiican u seexdeen. Sawiradii ay soo jeedeen 31 saacadood ayaa waxa ay u eekaayeen kuwo daalan, soo jiidasho lahayn oo jiran.
Markaa waxa la odhan karaa waxaba roon in ay gabadhu hal saac oo dheeraad ah ku darsato hurada subaxdii. Taasina u sahli doonta in ay si fudud oo waqti yar ka qaadanaya isu sii qurxiso subaxdii marka ay banaanka u baxayso.
(source: msn.se)

Biblical gift could hold fresh hope for arthritis sufferers

A GIFT presented to the baby Jesus by the three kings and now used as a form of chewing gum in Somalia could bring fresh hope for arthritis sufferers.

Researchers at Cardiff University have discovered a rare species of frankincense can reduce some of the symptoms of the debilitating disease.

They are hoping to secure more money to continue their work, which could lead to this form of frankincense being used as commonplace treatment.

The Boswellia frereana species only grows in Somalia.

The Cardiff research group, which is funded by Arthritis Research UK, made the discovery after studying frankincense samples belonging to Dr Ahmed Ali, a colleague.

Dr Ahmed Ali

Dr Emma Blain, a research fellow at the university’s school of biosciences, who is leading the study, said: “The south-west of England and Wales has a long-standing connection with the Somali community, who have used extracts of frankincense as a traditional herbal remedy for arthritic conditions.

“What our research has focused on is whether and how these extracts can help relieve the inflammation that causes the pain.”

She added: “We have found it can dampen the inflammation response.

“It could help reduce some of the symptoms associated with the disease, in terms of inflammation.

“We know it can reduce inflammation in our model system in the laboratory. We’re now trying to get funding to look at how it works and see if we can set up clinical trials.

“In Somalia it is used as a chewing gum so we know that it’s not toxic.”

Dr Ali added: “The search for new drugs to alleviate the symptoms of conditions like inflammatory arthritis and osteoarthritis is a priority area for scientists.

“What our research has managed to achieve is to use innovative chemical extraction techniques to determine the active ingredient in frankincense.

“Having done this we are now able to further characterise the chemical entity and compare its success against other anti-inflammatory drugs used for treating the condition.”

The research comes as a result of a project, funded by the Severnside Alliance for Translational Research (SARTRE), which is a joint project between Cardiff University and the University of Bristol.

source: www.walesonline.co.uk

Cillaanka nimanka wuxuu xusuusiyaa habeenka aqalgalka

Sida la ogyahay haweenka waxyaabo fara badan ayay isku qurxiyaan, waxaa ka mid ah cillaanka ma xinnaha, wuxuu aad u siiyaa soo jiidasho weyn hablaha marsada, xitaa wuxuu u roonyahay meelaha la mariyo, qaabab badan ayaa loo saartaa cillaanka gabdho waxaa jira si fiican u soo jiita raggooda marka ay saartaan cillaan, isku day weligaada inaad saarato cillaan oo ninkaaga aad u muujiso isbaddal sidoo kale cillaanka wuxuu ninka soo xusuusiyaa habeenka aqalgalka 

Yar Soomaali oo uureeyey Xaaska aabihiisa

Waxaa  magaalada Dalac ee dalka Yeman  ka dhacay todobaad ka hor dhacdo la yaab leh taasoo ka fajacisay Soomaalidii ku nooleed dalkaasi,
Magaalada Dalac gaar ahaan Xaafadda oo ay Soomaalida u  badanyihiin ayaa waxaa ka dhacay qiso ka fajicisay kadib markii wiil uu uureeyay eedadiisa aabahiis qabay,
Muddo lix bilood ka hor Aabe Soomaaliyeed oo deganaa magaaladaas ayaa safar  shaqo waxa uu u aaday magaale kale ee lagu magacabo Al Qayda oo ku taalla isla dalkaasi,
Wiil uu dhalay Aabe Axmed  oo ahaa dhalinyaro oo aan magaciisa u qarinay sababo ceeb jirta awgeed ayaa waxa uu bilabay inuu damaaciyo eedadiisa aabihiisa qabay oo aheyd mid aad u qurxoon soo jiidasho badan dhan walba iyadoo la isu helay waqti guriga lagu kaliyoobo,
Wiilkaas ayaa geed dheer iyo mid gaaban u fuulay siduu ku hanan lahaa eedadiisa ayaa bilaabay inuu hadalo kaftan iyo waji farxadeed kula dhaqmo mudo iyadoo markii dambe uu dhexmaray isfaham kadib bilaabay baashaal,
Lix bilood kadib ayaa waxaa ka yimid safarkiii shaqo Aabe Axmed waxa uu arkay xaaskiisa oo calool yar leh kadib shaki weyn ku dhashay isaga oo yaaban ayaa waxa uu geeyay rug caafimaad waxaana loo sheegay inay xaaskiisa Uur dhowr bilood leedahay,
Odaygii oo qabay sonkor iyo dhiig kar ayaa isla goobtii jooga ugu dhacay kadib Cisbital galay iyadoo maalmo kadib markii uu meyrka yeeshay waydiyay su,aalo ah yaa Uurkan kuu yeelay ?
Xaaskii ayaa ka biyo diiday inay sheegto qofka ka dambeeyay arintaan fajacisada ah dood iyo dagaal kadib ayaa waxa uu Aabe Axmed waydiyay caruurtii yareyd ee uu dhalay,
Gabar ka mid ah caruurti weyneyd oo la socotay jeceylka qarsoodiga ah ee ay wadaageen walaalkeed iyo hooyadeed aya si lama filaan ugu sheegtay Aabahed oo dhahday ,Aabe waxa habeenkii sariirtada ku ciyaari jiray walaalkeey iyo hooyo taasoo cajiib ku noqotay Aabe Axmed oo ku soo dhacday inuu wiilkisa cel celis ahaa balse uusan fileynin inuu u daba maryeeyo xaaskiisa qaaliga aheyd,
Odaygii oo yaaban  ayaa isla goobtii ku furay xaaskiisa u dhashay caruur badan waxa uuna eryay habaarna farqaha ugu shubay wiilkiisa iyadoo eededii sheydaanka qaaday ee wiilkeeda la galmootay iyo wiilkii aabahiise godkiisa u daba maryeey ay laba wado ka  kala baxeen,
Aabe Axmed oo iminka ku nool magaaladaas heysta  caruur hooyadood beerta gashay iyadoo xaaskii uu furay iminka joogta xaafadda Basaatiin gaar ahaan meelaha ay naagaha  meelaha ay ku noolyihiin dumarka Soomaalida ee balwada leh,
Dalka Yeman oo ay Soomaalida u badanyihin ayaa waxaa ka dhacay dhowr jeer qisooyin la yaab leh iyadoo Wariyaha Alcarabiya ee dalkaasi Siraaj Soomaali ballan qaaday inuu soo bandhigi doona qisooyin kale oo la yaab leh maalmaha soo socda,
W/D C/qaadir Axad, iyo Xaaji Tahriib,

Naag Soomaali oo ninkeeda isaga furtay gabdho dhalidda !

Arin aan horay loo arag haweeney Somaliyed oo ku nool magaalada Nairobi ee dalka Kenya ayaa ka codsatay ninkeeda in uu furo iyadoo ay sabab u tahay dhalmadeeda badan ee gabdhaha ah , iyadoo markaasi dooneysa in wiilal ay dhasho .
 Haweeneydaan oo ninkeeda maxkamad Nairobi ku taal isaga soo furtay  ayaa iyadoo mar marsiyo raadineysa tilmaantay in  dhalmada wiilal iyo gabdho ay tahay mid awoodda alle ku xiran  balse ciladaasina ay ninkeeda u laabeneyso.
 Goob joogayaal ayaa ku soo waramay in haweeneydaan magaceda lagu soo koobay Mulki ay haatan haysato 5 gabdhood .
Alcarabiya wacdaraha aduunka .

Wiil Soomaali 26 jir ah oo 48 meher soo maray

26-jir Soomaali ah Misana Soomaray 48 Meher Waxa uu noqonayaa Wiilkii ugu Yaraa ee Soomara Cadad Meher intaa la eg Hadaba
Cabdalla Maxamed waa 26jir Soomaali ah waxa uu ku dhashay Magaalada Ceelbuur ee Gobolka Galgaduud .
Cabdalla Yaraantiisa waxa uu aad ujeclaa inuu Mar walbo lasocdo Gabadh cusub isagoo lagu tirin jiray Wiilasha Shibanayaasha ah sida ay Soomaalidu utaqaana Juuqlaawe waana wiil jeclaa inuu shiriyo hadba gabadhu inta ay mida kale ka Qurux badantahay.
Dookhu marka si loo eego waa cudur bulshada ka dhexsaaraya Sida Al-Fanaan Booska uu uyiri:- Dookhu waa jiraa Waa kii ijiitee iijiirnaxayeee” isagoo ku catabaya in Dookhu meel daran ujiiday” Ruuxa Damacu watana waa kan kasii Daran.
Cabdalla oo Sheegay Sanadkiisii ugu yaabka badnaa ayaa so Maray ilaa 16 Meher oo Qarsoodi ah Sida ay Soomaalidu utaqaan (QUDBASIRO) Cabdalla oo uwarayay Shabakada Alcarabiya ayaa sido kale xusay In 48 Meher 4kamid ahi ay Dadkiisu Ogaayeen halka 44 Meher ay Nafsad ahaantiisa ku Koobneyd.
Waa Layaab Waana arin inaga Yaabisay kolkii inoo waramay Cabdalla oo Sheegay in aaanan laso bandhigin SawirkiiSa si uusan Bulshada uga Takoormin balse Ogalaaday inaan maqaal ka Sameeno Bulshada uso Bandhigno Waa layaabe Akhriste Weli Ma Aragtay Qisadaanoo Kale Halka hoose waxa Furan Mesha aad Fikradaada kuso Bandhigi Lahyd.
Fadlan Comments-ku haku Ekaado Mowduuuca, Aflagaadada iyo Qabiilku waa ka Mamnuuc oo Ilaali Anshaxa iyo Sharafta Websiteka.
Abdulfatah Sablale
Cape Town, South Africa
sablale@hotmail.com

Nin shiici ah oo aflagaadeeyey hooyadeena Caaisha (RC)oo kansar carrabka ka galay

Mid ka mid ah Hogaamiyeyaashaa Shiicada oo lagu magacaabo Yaasir Alxabiib, balse loogu magac daray Yaasir Alkhabiith, islamarkaana hadda ka hor aflgaado kula kacay Saxaabiyadda Jaliilka ah ee Caas’isha Bintu Abiibakar Asadiiq Allaha ka raali noqdee ayaa waxaa kusoo booday Cudurka Kansarka, isagoona la dhigay  Isbitaal ku yaalla dalka Ingiriiska.
Ninkan Majuusiga ah ayaa waxaa laga deyrinayaa Xaaladiisa Caafimaad, waxaana dhaqaatiirta Isbitaalka magaalada London ee Wadanka Ingiriiska ay sheegayaan in Xaaladda Yaasir Alkhabiith ay tahay mid liidata, islamarkaana uu ubaahanyahay in si deg deg ah xaaladiisa wax loogu qabto.
Daaciga islaamiga ah ee Sheekh Muxamed Alkows oo dhowr bilood ka hor ay dood dhex martay Yaasiir Alkhabiith ayaa Warbaahinta u xaqiijiyay  in Xaalad Caafimaad darro ay lasoo deristay Majuusiga Shiiciga ah ee sida daran u aflagaadeeyay Ummunaa Caa’isha (Radiyallaahu Canhaa), wuxuuna sheekhu tilmaamay in Khabarkaasi ay u xaqiijiyeen dad ku dhow dhow Majuusiga Shiiciga ah.
Yaasiir Alkhabiith ayaa mar uu  ka qeyb qaadanayay dood ka baxday Tv-ga Alxikma ee laga leeyahay dalka Masar, waxa uu weerar aan leex leexad laheen ku qaaday Ummunaa Caa’isha, isagoona ku sifeeyay inay tahay Zaaniyad, islamarkaana ay ka dambeysay dilka Nabi Muxamed Calayhi Salaam..  laakiin Majuusigaasi waxa uu iloobay in Caa’isha Bintu Abiibakar laga bari yeelay Todobada Samo korkooda.
Daaciga islaamiga ah ee Sheekh Muxamed Alkows oo xilligaasi Yaasir Alkhabiith kala qeyb qaadanayay doodda ka baxeysay Tv-ga Alxikma ayaa waxa uu u rajeeyay in Allah uu ka abaalmarin doono Aflagaadada iyo been abuurka uu kula kacay Ummunaa Caa’isha Radiyallaahu Canhaa, waxaana hadda muuqata in Majuusigaasi uu Allah soo dadajiyay halaagiisa.

Waxtarka malabka

Malabka waxaa ku jira faa'idooyin badan oo ka mid ah vitamiino iyo macdano , sida vitamin B2, iyo B3, B5,B6, iyo faa'idooyin badan.baaritaan la sameeyay ayaa waxaa la ogaaday in malabku daawo uyahay cuduro badan, siiba cudurada haraga qaar ka mid ah.Waxaad u isticmaali kartaa malabka habab badan oo aan ahayn cunidiisa. Malabka waxaa isticmaala shirkado badan oo sameeya alaabooyinka la isku qurxiyo.Waxaa kuu sheegi doonaa siyaabo aad isoogu qurxin kartid malabka adoo guriga jooga.
Nadiifinta wajiga
Malqacad wayn oo malab ah + 2 qaado yaryar oo laws shiidan + qaado yar oo liinta biyaheeda�ah Intaa isku walaaq oo wajiga ku xoq, kadib biyo kulul ku dhaq wajiga.
Jilcinta wajiga
Malqacad wayn oo malab ah + tufaax aad diirtay oo aad shiiday. Isku dar oo wajiga u daa ilaa 15 daqiiqo kadib ku dhaq wajiga biyo qaboow.
Dabcinta wajiga
Malqacad yar oo malab ah + malqacad yar oo liinta biyiheeda. Isku dar oo ku xoq wajiga si fiican si uu u galo nafaqada kadib u daa 10 daqiiqo kadib dhaq wajiga.
Wajiga caadiga ah ama qalalan
Malab + khayaar shiidan isku dar oo wajiga saar qiyaastii nususaac, waxaana isticmaali kartaa wiigii mar kaliya.
Wajiga subugaysan
Malab + boortuqaal shiidan isku dar oo wajiga saar oo u daa 20 daqiiqo, waxaadna isticmaashaa wiigii mar kaliya.
Gacmo qurux badan
Malab + caano isku dar oo ku shubo weel aad galin kartid labadaada gacmood, gacmahaaga ku xoq oo cabaar u daa.Gacmaha ayuu jilciyaa oo uu qurxiyaa.
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WQ:Sucaad A. Maxamed

sucaad@khadijahome.com
khadijahome.com 

Naaago oo Sacuudi o dhashay oo u doodaya gaari inay kexeeyaan



Sida la ogyahay dowladda Sacuudiga uma ogola haween inaay gaari kexeeyaan, bisha na soo dhaafat waxaa la qabtay naago isku dayay inay gaari wadaan, xabsi ayaa loo taxaabay, maalmahaan waxaa soo batay naagaha inay dhahaan waxaan rabnaa xaqeena oo la xiriira gaari kaxaynta  olole aya ku magcaabeen  
  من حقي أسوق ama  Women 2 Drive  iyagooo ka shidaal qaadanaya kacdoonka ka jira dalalka carabta marka  sheekadaan waxaa wada naago ka soo qaatay laysanka kaxaynta gaariga dibadda

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